All Power to the Soviets, 101 Years Later P1: Context

Petrograd-map

Petrograd/Leningrad/St. Petersburg. Credits: history.info

Previously, as we were moving on from the Matrix series, I said that the way to move forward would be to study Marx’s magnum opus, Capital. The reason I gave was that we had gotten to Marx through a few cherry-picked quotations, but that now we needed to have a systematic understanding of him.

(I also said that posts would be getting shorter, and this doesn’t seem to be the case for now.)

As time has passed, I’ve come to the conclusion that this is an insufficient reason. We should have a concrete reason to study Marx, we should have a problem to propel us through his very dense and complex system of concepts and theories. In my Beginnings post, I hint at why I like Marx and why I’ve decided to dedicate time to this blog, but it stays on the feelings level.

So let’s go to the reasons level.

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Being friends with Christians

E10704.jpg

Credits: National Gallery of Art.

The other day, I came upon an article written by a self-appointed Christian, courtesy of the WordPress Reader, not too long and well organized, which ends on the recommendation of two films that “will equip you to do what you can where you are to combat Communism and Socialism”.

This made feel a bit queasy because I know a lot of people out there who are Christians and they’re usually not so fast to call to “combat” (not sure how violent this is). There’s lots of violent people out there with different “world views” though, communists included, so let’s leave this aside.

What bakes my noodle more is how to deal with this.

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Matrix analysis (1): Battery

Credits and copyright: Warner Bros.

Picture credits and copyright: Warner Bros.

This publication is called the Marxian Matrix and I thought it would be a great idea that we start by a precise analysis of the Wachowskis’ Matrix. After watching the movies again for the purposes of this analysis, I have come to believe that it is not only a great idea, but an indispensable stop on the path of our inquiry into the present structure of social relations. This first part and the next three that follow are, as it were, arguments for this indispensability.

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