Last time, we explored Russia’s 1905 crisis and revolution, specifically focusing on its specificity: the power of the Petrograd soviet. We ended by saying that social revolt had calmed for multiple reasons, the most important of which was the cancelling of the annual redemptive payments from the 1861 reform and the excellent harvests of 1908-1909. This time, we will delve into the heart of the Beast: Russia, 1917, and the rebirth of the institution that will define the 20th century.
For quite a few weeks now, I keep coming back to the same idea. It seems like every time I come back to it, it gains a bit more flesh. It started a few months ago, with an event that should’ve happened but which didn’t. Really, all possible indicators said it would happen, but it didn’t. That really set me back quite a bit, so maybe a better way to say it is not that it gains a bit more flesh every time, but rather that it’s a wound that keeps festering.
This publication is called the Marxian Matrix and I thought it would be a great idea that we start by a precise analysis of the Wachowskis’ Matrix. After watching the movies again for the purposes of this analysis, I have come to believe that it is not only a great idea, but an indispensable stop on the path of our inquiry into the present structure of social relations. This first part and the next three that follow are, as it were, arguments for this indispensability.
Hi there, and welcome to the Marxian Matrix!
If you despise spineless politicians and are wary of false appearances, I think you will enjoy yourself here. What we discuss is not necessarily a pleasant thing, but I want to make it as close to real as possible. No politically correct bullshit, no identity politics and no social justice crusades.