Matrix analysis (4): Mister Anderson


Picture credits and copyright: Warner Bros.

Welcome to the fourth and final part of our Marxian reading of the Matrix. Along the way, I hope I’ve managed to express what I perceive as strong affinities between central elements and themes of the trilogy and conceptual creations of Karl Marx. In “Battery”, we found out that the “simulation” of the movies is shown to be our exact world, and that the notions that we are simply batteries for productive purposes is not only also argued by Marx, but also supported by some statistical evidence. After that, in “Machine Praxis”, through the infrastructure-superstructure conceptual couple, we argued that the words and actions of the ‘rebel’ humans reflected the ideology of the machines, who themselves engaged in the world not as a reality they have historically inherited and are producing by their actions, but as an achieved and impenetrable universe. Finally, in “Contradictions”, we came to suspect that the main adversary of the machines were not the human ‘rebels’, but rather the ‘exiled’ programs refusing to be destroyed; we suggested this to be the result of the machines’ design of the Matrix, comparing it to Marx’s maxim where “the bourgeoisie produces, above all, its own grave-diggers”.

Before we begin, I want to ask something of you, dear Reader: I would like for you to watch the video that follows. I will explain no further but I really think you might enjoy this exercise. It might even be interesting to see it again after reading my piece.

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Matrix analysis (3): Contradictions


Credits: Fine Art America.

Welcome to part 3! If you’ve made it this far, you’re set. It seems to me “Machine Praxis” was a big leap in theory compared to “Battery”, and I think this third part will be much easier, because we should be more focused on elements of the movies rather than on the theory.

So what have we seen until now? We’ve seen that 1) the material premise of the movie (a large majority of humans being grown for the reproduction of machines) is highly compatible with Marx’s account of the relation between Capital and Labour; 2) the language and actions of both machines (such as the Architect) and “rebels” (such as Morpheus) are characteristic of the properties Marx assigns to the Infrastructure-Superstructure conceptual couple (which ties into ideology), and uncharacteristic of revolutionary praxis.

At the end of “Reloaded”, Neo makes a choice which supposedly breaks the functioning of the Matrix, by refusing to return to the source of the Matrix, which would restart it and the whole process by which it maintains its existence. In part 4, we will deal with the consequences of this “choice”. In this part, I want to show clues among elements of the first two movies hinting that Neo’s choice in the Architect scene is not only possible, but probable, thus putting into question if we can really call this a “choice”.

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Being friends with Christians


Credits: National Gallery of Art.

The other day, I came upon an article written by a self-appointed Christian, courtesy of the WordPress Reader, not too long and well organized, which ends on the recommendation of two films that “will equip you to do what you can where you are to combat Communism and Socialism”.

This made feel a bit queasy because I know a lot of people out there who are Christians and they’re usually not so fast to call to “combat” (not sure how violent this is). There’s lots of violent people out there with different “world views” though, communists included, so let’s leave this aside.

What bakes my noodle more is how to deal with this.

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